Workshop October 11th 2019 TU Delft, The Netherlands
Deadline for abstracts August 15th 2019
The “underdeveloped” is a label often ascribed by the powerful to those who possess less power, by those who perceive themselves as developed to an “Other”. The concepts of “development”, “progress” and “advancement” were at the centre of the contested Western imperial project of modernity. These concepts were later embraced by post-colonial nations of the global south after World War II and further on by states in Eastern Europe during and at the end of the Cold War as a standard to achieve. Thus, the legacies of the modernist colonial projects outlived the formal colonialism and became integrated in succeeding social orders, resulting in what Mignolo (2007), Grosfoguel & Georas (2010) and Ndlovu-Gatsheni (2013) refer to as “coloniality of power”. The language of
development spoke of a better future, a good life often symbolized by selective notions of capitalism, human rights, liberal democracy – the characteristics of which varied in different parts of the world.
Central to these conceptions of development is a particular understanding of modernity as inevitable and inescapable, a telos, and a logical consequence of the progress of time (Ferguson, 2005) which nevertheless reiterated a distinction between the developed and underdeveloped. The “underdeveloped” is also a subject position created by this discourse of modernity. It is a subjectivity that can be embraced and negotiated, a stigma that often haunts particular subjects, cultures, and usually passed on from one generation to another.
The label of “underdevelopment” left different nations – outside the West – with different frames of negative pasts. Although Ferguson (2005) and Berlant (2011) argued these developmental narratives have lost their credibility in different parts of the world, nevertheless, individuals seem stuck with the label of “underdevelopment”, awaiting a modernity that is continuously interrupted or postponed by economic crisis, wars, authoritarianism, natural disasters, etc. It became a type of heritage, in the definition offered by Graburn (2001) who defines
heritage as the cultural transmission of a material or a symbolic estate (a set of myth, rights, ownerships, stories or persona). By considering it a large part of what constitutes the identity of an individual or a collective, he urges us to expand our understanding of heritage beyond what is labelled as “world heritage” by nation states and institutions like UNESCO.
Instead, his definition of heritage rhymes with others by Appadurai (1998), Chatterjee (1993), Asad (2003), Mitchel (2005), Blacker and Etkind (2013) urging us to investigate the past – and accordingly heritage – as a resource for identity formation, and a site of contestation of dissonant narratives. While the “underdeveloped” is often discussed within heritage and memory studies as problem that requires a progressive intervention, a crisis
or a danger that needs remedy, we invite scholars from interdisciplinary backgrounds and different area studies to further investigate how the stigma of underdevelopment works in heritage production.
• How is the stigma of “underdevelopment” employed and negotiated in the production of heritage?
• How does one choose to represent the present or the future, knowing that this heritage comes from an uncontested ideal of progress or the disruption of it?
• How do sites of memory emphasize or conceal representations of “underdevelopment”?
• What are the subjectivities produced by the discourse of “underdevelopment”? To what extent do they internalize these narratives of the self/collective?
• How is a particular frame of the past labelled as “underdeveloped”?
We welcome papers that address the questions above for our upcoming workshop on October 11th 2019. The workshop will take the form of thematic roundtable discussions. Please submit your abstracts of 350 words to firstname.lastname@example.org before August 15th 2019. Accepted participants will be notified by August 21st, and later asked to share a paper draft of 1000-2000 words with the participants before convening. Speakers are invited to discuss the papers during the workshop. We deem this a productive way of working towards a joint publication on this important topic.
Inquiries can be sent to John Hanna (email@example.com) and Dr. Jasmijn Rana (firstname.lastname@example.org).
The workshop is the inaugural project of Sit-Im. (Situated Imaginaries, www.sit-im.org), a network of scholars and practitioners acknowledging the urgency of active imagination in transforming current socio-political realities. It is concerned by the way knowledge is currently being produced, validated and disseminated. The network brings together a group of geographers, anthropologists, media and culture scholars, historians, archaeologists, architects and spatial practitioners examining problems and prospects from the Global South, not as a location but defined by social, economic and political conditions.
The workshop is made possible with support from the Leiden-Delft-Erasmus Centre for Global Heritage and Development.